Two acquaintances apologized to me for words they had
misspoken. Do you know how I felt about those two women after their apologies?
I labeled them courageous and obedient. Their “word” infractions were what I
would categorize as minor, and yet, they saw the need to make corrections.
Their consciences indicted them and they immediately made sure to ask me to
strike their words from my memory. One woman was 88 and apologized by phone,
and the other woman was also a senior citizen and apologized in person.
During the writing of this series of newspaper articles on humility, a collection of 52 by the end of
2012, I am seeing and hearing many acts of humility. I recognize them more
readily now. The Lord has also pried open my eyes to my own prideful ways: when
I speak, what I assume about people, and my response in hostile or sensitive
situations. With his holy help, I’m learning that my pride often keeps me from
immediately asking one I’ve offended for forgiveness. I long to obey the minute
God nudges me and reminds me of my sin.
I’ve
learned that an apology is most effective when I also confess my specific sin:
“I’m sorry I snapped at you. My response to you was wrong.” Pride keeps one
from saying, “I shouldn’t have behaved like that. Forgive me, please?”—words
that bring us back into relationship with God and man. I can imagine the more
mature Adam and Eve, kneeling, faces upturned to God, shedding tears and
saying, “We’re sorry.” Perhaps Sarah later told God, “I’m sorry for ignoring
your promise and trying to fix our infertility through an Egyptian maiden.” If
one is in tune with the humility of God, whenever realization of sin takes
place, confession, repentance, and seeking forgiveness also happens.
Working on
spiritual disciplines remains difficult, no easier than crawling out of a warm
bed on a cold morning to exercise the body. A lazy Christian easily drifts in
life, hops on an inner tube of passivity, and floats along without purposefully
training his or her heart to stay in tune with God’s Spirit. Our ancient
brother Paul struggled with the same temptations we do, but he took a proactive
approach to outwit sin. The Amplified
Version and The Message say in 1 Corinthians 9:27:
But [like a boxer] I buffet my body [handle it roughly,
discipline it by hardships] and subdue it, for fear that after proclaiming to
others the Gospel and things pertaining to it, I myself should become unfit
[not stand the test, be unapproved and rejected as a counterfeit].
I don't know about you, but I'm
running hard for the finish line. I'm giving it everything I've got. No sloppy
living for me! I'm staying alert and in top condition. I'm not going to get
caught napping, telling everyone else all about it and then missing out myself.
In my home
congregation, our 2012 congregational theme is Philippians 4:8-9. There, Paul
further instructs his fellow disciples in a personal disciplining method by
thinking excellent and praiseworthy thoughts: whatever is true, whatever is noble, whatever is right,
whatever is pure, whatever is lovely, and whatever is admirable.
When God nudges you, reminding of a
wrongdoing, learn to say, “I’m sorry. Forgive me, please.” It is a humble and
truthful thing to say. It is a noble thing to say. It is right to say. It is a
pure way of expressing regret and asking for forgiveness.
It is lovely.
It is admirable.
Hunger for
Humility (9): “[Jesus] must increase, but I must decrease” (John 3:30).
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